Who is Ma Skandamata?
Ma Skandamata is another important form of the Hindu goddess Durga, revered during the festival of Navaratri. She is worshipped specifically on the fifth day of the festival. The name “Skandamata” is derived from “Skanda,” who is her son and is better known as Kartikeya, and “Mata,” which means mother. Thus, Skandamata translates to “The Mother of Skanda.”
Goddess Skandamata is depicted as a four-armed deity, carrying her son Skanda in his infant form on her lap, which highlights her aspect as a mother. She is usually shown riding a lion, and her four hands hold a lotus in two of them, while the other one cradles her son, Skanda. The fourth hand is often depicted in a blessing pose. Worship of Skandamata is believed to bestow the devotees with the dual blessings of her and her son Skanda (Kartikeya), who is the god of war and a brave leader of the celestial armies. Devotion to Skandamata is also associated with the achievement of peace, prosperity, and salvation.
Important facts about Ma Skandamata
- Worship Date: Fifth day of Navratri.
- Origin:Gave birth to Skanda, the leader of the army of gods.
- Meaning:Mother of Skanda.
- Devanagari Name :- स्कन्दमाता
- Planet:
- Favorite Flower: Yellow Rose / Banana flower.
- Favorite Color: Royal Blue.
- Appearance: Depicted with four arms, holding her son Skanda in her lap, and riding a lion.
- Chakra: Vishuddha (Throat) Chakra
Significance of Skandamata Mata
Skandamata, one of the nine forms of the goddess Durga worshipped during the Hindu festival of Navaratri, holds a significant place in Hindu religious practice. Her worship on the fifth day of Navaratri brings unique spiritual and devotional emphasis, reflecting her dual role as a mother and a warrior. Here are key aspects of her significance:
- Embodiment of Motherhood: Skandamata is revered primarily for her maternal aspect. She is depicted with her son, Skanda or Kartikeya, on her lap, emphasizing her role as a nurturing and protective mother. This portrayal resonates deeply with devotees who seek her blessings for fertility, child welfare, and the nurturing aspects of their own lives.
- Provider of Salvation: It is believed that worshiping Skandamata purifies the heart of a devotee. Being a mother figure, she is associated with the forgiveness of sins and the guiding of devotees towards the path of salvation. Her position as a goddess who offers ultimate love and redemption is a major draw for her worshippers.
- Dispeller of Fear: As Skandamata is often depicted showing the Abhay Mudra (gesture of fearlessness), she is considered a source of courage and strength for her devotees. She reassures them that they need not fear any obstacles or evils, as her divine presence will protect them.
- Dual Nature of Gentle and Ferocious: While Skandamata is the epitome of motherly calm and gentleness, she is also capable of fierce combativeness when it comes to protecting her devotees. This dual aspect attracts those who seek both gentle care and strong protection in their spiritual lives.
- Enhancer of Wisdom and Power: As the mother of Skanda, the god of war and wisdom, Skandamata is believed to endow her devotees with wisdom and strength. This is particularly relevant for those seeking leadership qualities, intellectual growth, and problem-solving abilities.
- Symbol of Purity and Inner Peace: Seated on a lotus, Skandamata is also a symbol of purity and tranquility. Her association with the lotus flower, which blooms in muddy waters yet remains untainted, serves as a metaphor for maintaining purity and peace amidst the chaos of the world.
In essence, Skandamata’s significance in Hinduism extends beyond her identity as a mother to being a multifaceted deity who offers protection, wisdom, and a path to spiritual enlightenment. Her worship during Navaratri not only honors her divine qualities but also serves as a reminder of the compassionate and protective nature of the divine.
The iconography of Ma Skandamata
Ma Skandamata, a form of Nava Durga, is depicted as a fair-complexioned deity seated on a lotus, symbolizing purity and enlightenment. In this serene representation, she cradles her son, Skanda (Kartikeya), on her lap and holds lotuses in two of her hands, while another hand displays the Abhay mudra, signifying protection and fearlessness. Notably, she is unarmed, emphasizing her nurturing and protective nature. Known as Padmasani due to her lotus seat and Shubhra for her fair complexion, Skandamata radiates maternal love. She rides a lion, reflecting her role as a fierce protector of her devotees, combating both internal and external adversities. Worshiping Skandamata is believed to also invoke the blessings of Lord Skanda, enhancing her significance during the worship.
The iconography of Skandamata is rich with symbolism and spiritual significance. Each element of her depiction carries a deep meaning that reflects her divine attributes and the reverence with which she is held in Hindu spirituality.
- Seated on a Lotus: Skandamata is often depicted seated on a lotus flower, which is emblematic of purity and spiritual enlightenment. The lotus, blooming in muddy waters, represents the ability to maintain purity despite adverse conditions, symbolizing divine beauty and non-attachment.
- Four-Armed Form: Typically, Skandamata is shown with four arms. Two of her hands usually hold lotuses, which further emphasize her purity and her benevolent nature. Her one hand commonly displays the Abhay Mudra, a gesture of fearlessness and assurance, offering protection and peace to all her devotees. The fourth hand tenderly supports her son, Skanda, on her lap, highlighting her role as a nurturing mother.
- Holding Her Son, Skanda (Kartikeya): Skandamata, she is distinctively depicted with her son, Skanda (Kartikeya), seated on her lap. This representation underscores her dual role as both a nurturing mother and a fierce protector of her devotees, much like she safeguards her son. Skanda, a warrior god known for his formidable prowess in battle, is portrayed with six heads, referred to as Shadanan. These multiple heads are not just a testament to his martial abilities but also symbolize a broader spectrum of qualities he embodies.
Each head represents different facets of existence and virtues such as protection, wisdom, and righteousness, reflecting the comprehensive role he plays under his mother’s guardianship. This portrayal highlights how Skandamata embodies both caring nurture and the intense energy required to uphold righteousness and protect her devotees.
Each head is said to symbolize different attributes:
- Sustenance and Protection: One head symbolizes his ability to nourish, protect, and care for his devotees and the armies of the gods.
- Destruction of Evil: Another head represents Kartikeya’s role in the destruction of evil, showcasing his prowess as a warrior god who combats demons and negative forces.
- Omniscience: This head symbolizes his wisdom and knowledge, as he is believed to possess the divine ability to understand and comprehend universal truths.
- Command in Warfare: Reflecting his strategic acumen, one of the heads is dedicated to his skill in warfare tactics and leadership on the battlefield.
- Compassion and Mercy: Another head demonstrates his merciful nature, showing that even a warrior god can have compassion towards his devotees and righteousness.
- Detachment: The final head represents his attribute of detachment from materialistic aspects of the world, aligning him with the spiritual goal of enlightenment.
The multi-headed aspect allows Kartikeya to see in all directions, a metaphor for the comprehensive power and vigilance required of a general of the divine forces. This capability is a crucial element in his role as a protector of Dharma (cosmic law and order), and his effectiveness as a leader against the forces of chaos and destruction.
There is another thought regarding Shanmukha’s six heads, each representing one of the six systems of Indian philosophy, symbolize the breadth and depth of Hindu philosophical thought. These six systems, collectively known as the Shad Darshanas, offer different perspectives on understanding reality and achieving liberation. Here’s a brief overview of each:
- Nyaya: This system of philosophy, founded by Sage Gautama, focuses on logic and epistemology. Nyaya provides a method of gaining valid knowledge through four sources: perception, inference, comparison, and testimony. It emphasizes rigorous logical reasoning to understand the structure of the world and to attain liberation.
- Vaisheshika: Founded by Sage Kanada, Vaisheshika deals with metaphysics, particularly ontology and categorization of being. It identifies nine categories of reality: substance, quality, activity, generality, particularity, inherence, and three non-existents. Vaisheshika aims to explain the physical world and its components at the atomic level, combining with Nyaya to form a comprehensive metaphysical system.
- Sankhya: One of the oldest schools, attributed to Sage Kapila, Sankhya introduces the concept of dualism between consciousness (Purusha) and matter (Prakriti). It is highly theoretical and aims at attaining liberation through knowledge and discernment of these two eternal principles.
- Yoga: Closely associated with Sankhya, the Yoga school focuses on practical methods for achieving the spiritual goal of unity with the divine consciousness. Pioneered by Sage Patanjali through his Yoga Sutras, it outlines an eight-fold path (Ashtanga Yoga) involving disciplines, moral observances, physical postures, breath control, withdrawal of senses, concentration, meditation, and bliss.
- Vedanta: Meaning “the end of the Vedas,” Vedanta reflects on the philosophical teachings of the Upanishads. It explores the nature of reality and the self. Vedanta is perhaps best known for its three sub-schools: Advaita (non-dualism), Dvaita (dualism), and Vishishtadvaita (qualified non-dualism), with each interpreting the relationship between the soul and the divine in different ways.
- Mimamsa: Focused on the earlier parts of the Vedas, unlike Vedanta which delves into the later parts (Upanishads). Mimamsa is primarily concerned with the interpretation and the ritualistic practice of the Vedas. It emphasizes the power of the mantras and rituals to maintain the structure of the universe.
Each of these philosophies provides a unique framework for understanding the universe and the individual’s place within it. Shanmukha’s representation with these six heads symbolizes comprehensive mastery over these diverse and deep philosophical systems, offering a holistic approach to understanding and achieving liberation and enlightenment.
- Riding a Lion: The lion as her mount signifies courage and valor. Skandamata riding a lion symbolizes her ability to control and lead the powerful forces, also reflecting her role as a warrior goddess capable of overcoming any force of evil or adversity.
- Color and Appearance: Skandamata is often depicted with a fair complexion, radiating peace, calm, and brightness. This not only highlights her divine nature but also sets her apart as a source of light and wisdom in the lives of her worshippers.
- Expression and Gaze: Her expression is usually calm and loving, emphasizing her maternal aspect and her compassionate disposition towards her devotees. Her eyes radiate benevolence and are said to be looking towards her devotees in a protective and affectionate manner.
- Absence of Weapons: Unlike other forms of Goddess Durga, Skandamata does not carry weapons. This emphasizes her maternal, protective nature rather than a combative one, though she is equally capable of destruction when it comes to protecting her devotees.
In summary, the iconography of Skandamata merges the concepts of ultimate motherhood, divine protection, spiritual purity, and the fierce force needed to maintain cosmic balance. Her depiction invites devotees to seek her blessings for wisdom, protection, and the purification of the soul, making her worship particularly powerful during Navaratri.
The Story of Devi Skandamata
Story 1
Skandamata, the mother of Skanda (or Kartikeya, the god of war), showcases the strength and courage of a mother. When the gods were threatened by the demon Tarakasura, who could only be defeated by Shiva’s son, Skandamata’s role became crucial. She not only gave birth to Skanda but also prepared him to lead the divine army into battle. She is depicted sitting on a lotus or riding a lion, with Skanda in her lap, symbolizing her protective and nurturing nature.
Story 2
After Devi Parvati defeated Jatukasura in the form of Ma Chandraghanta, Tarakasura’s worries soared. The boon of protection that he received from Lord Brahma, that he would only be defeated by the son of Lord Shiva, was about to turn into his boon of doom.
The union of Shiva and Shakti
The son of Lord Shiva and Shakti that everyone was eagerly waiting for would need extraordinary strength, wisdom and valour. The severe austerities that both Lord Shiva and Ma Parvati undertook was to pour all of their Tapas Shakti into the creation of such a being, the One who would indeed defeat the invincible Tarakasura.
It so happened that when both Lord Shiva and Ma Parvati were meditating, a flame set forth from both their foreheads and merged to form a great fiery ball of fire. Lord Shiva instructed Agni to carry the fire to a safe place. The ball of fire was so hot that even Agni, the very personification of Fire, could not carry it( such was the Taposhakti of Lord Shiva and Ma Parvati). He dropped the ball of energy into the river Ganga. The energy of fire was too much for Ma Ganga to carry, and She then placed it in a forest of reeds called ‘Saravana’ or ‘Sarkanda.’
The Birth of Skanda
As soon as Ma Ganga placed the fiery ball on the reeds, a beautiful baby emerged. The six of the seven brightest stars of Kṛttikā nakshatra (Pleiades constellation) set eyes upon Him. The baby was so beautiful that He strongly invoked the motherly instinct in them. These stars, personified as his mothers, all wanted to take care of him and nurse the baby. The dispute ended when the baby grew five more heads in order to have a total of six heads so that he could look at all six mothers and let them each nurse one aspect of him.
The baby came to be known as Skanda since he was found in the ‘Sarkanda’ reeds. Skanda is derived from skand-, which means “to leap or to attack”.
In Kalidasa’s epic poem Kumarasambhava, as in most versions of the story, the Gods wished for Skanda to be born in order to destroy the demons Taraka, Simhamukha, and Surapadma. The brothers had been granted a boon that they could be killed only by Shiva’s son (Skanda was purely born of Shiva and Shakti’s seed). Lord Skanda is known by many names. Kartikeya, because He was brought up by Krittikas. Gangeya, because Ma Ganga gave Him refuge. Saravana Bhava, because He took birth among the reeds of White lotuses. He is also called Kumara, because He is ever-youthful. He is an epitome of beauty, grace, youthfulness and all things good in life. As Gauri’s son, He is also called Gauri Tanaya. In Southern India, he is very popular as Muruga and Subrahmanya. Skanda also means one who stops, or destroys. He destroys our suffering.
After a while, Ma Parvati visited the forest of reeds and took the child in Her loving embrace. Skanda’s childhood exploits in Kailasha have references in many Puranas. He is the brother of Ganesha. He is said to have given an Upadesha about the meaning of Pranavam to Lord Shiva Himself, also gaining the name, ‘Swaminathan – the One who has been a master to Swami.’
When the time came for Skanda to take on Tarakasura, He received great weapons from Lord Shiva in 11 of His hands. In His twelfth hand, Ma Parvati gave Him the Shakti weapon, popularly called ‘Vel’. She guided Him astutely during His battle with Tarakasura. Skanda is often lovingly referred to as Vel Murugan.
Ma Skandamata, the fifth Nav Durga
On the 5th day of the Navratri, Ma Durga is invoked as Skandamata, the mother of Kumar Kartikeya or Skand Kumar, the elder brother of Lord Ganesh.
Skanda represents the coming together of Jnana Shakti (power of knowledge) and Kriya Shakti (power of righteous action). Skandamata is that form of the Divinity that brings practical wisdom and action together.
The Shiva Tattva is the blissful principle, ever calm and disengaged from action. The Devi Tattva (Mother Divine) is the primordial energy responsible for action and activity in creation.
It is said that the Devi represents the confluence of Iccha Shakti (power of intention), Jnana Shakti (power of knowledge) and Kriya Shakti (power of righteous action). When the Shiva Tattva unites with these three powers, then what emerges is Skanda.
Skandamata represents the very origin of Jnana (knowledge) and Kriya (the principle of action or activity). It can be understood as Kriyatmak Jnana (knowledge in action or action driven by right knowledge).
We often say that the divine is manifest everywhere and is omnipresent; but when you have a difficult situation to deal with in your life in the present moment, what do you do? What knowledge would you use then? In order to resolve the problem, you need to act, you need to put knowledge into action. So, when you take action that is guided by knowledge, it is the Skanda Tattva that manifests. And Goddess Durga is considered as the mother of the Skanda Tattva.
The immense benefits of worshipping Ma Skandamata
The iconography of Ma Skandamata with a six-headed baby Shanmukha, in Her lap signifies that one can invoke Her even when immersed in the world of material responsibilities. Devi Skandamata is the mother of the six systems of knowledge or philosophy – Nyaya, Vaisheshika, Sankhya, Yoga, Vedanta, and Mimamsa. They are the six limbs of the Vedas or body of knowledge.
There is special importance given to Sri Skandamata in various chapters of Sri Durga Saptashati.
Worshipping Goddess Skandamata is known to have immense spiritual benefits. She is forever eager to bless Her devotees with all the fortunes and prosperity in very mysterious ways. Being a mother to Lord Skanda, Her affection is always abundant towards her devotees. When called upon by Her children with love and sincerity, she immediately graces them by destroying all their obstacles. She is an embodiment of motherly affection; she protects the motherhood of all mothers, blesses with a good progeny and is the slayer of inner demons. The epitome of motherhood, she doesn’t turn away anyone empty-handed.
Chanting her mantra helps you attain success and desired growth in all your endeavours. It provides the inner strength and ability to deal with any difficulty in life.
With her Abhaya mudra, those who seek Her refuge, can rest assured of Her divine protection and feel Her motherly embrace of love and affection
Worshipping Ma Skandamata, the fifth form of Goddess Durga celebrated during the Navaratri festival, brings immense spiritual and practical benefits. As the mother of Skanda (Kartikeya), she symbolizes the protective and nurturing aspect of the divine mother, providing care and courage to her devotees. Here are some key benefits associated with her worship:
- Dual Blessings of Mother and Son: Worshiping Skandamata not only invokes her blessings but also those of her son, Lord Skanda, who is the god of war and wisdom. This dual blessing is especially powerful, as it brings both protection and the righteous victory over adversaries, along with the wisdom needed to overcome challenges.
- Spiritual Growth: Skandamata is often depicted seated on a lotus, which is a symbol of purity and spiritual development. Her devotees believe that her worship helps in the purification of the heart and aids in spiritual growth, leading to a higher state of consciousness and enlightenment.
- Removal of Sins and Obstacles: As a nurturing mother, Skandamata is seen as a forgiving deity who helps remove sins and obstacles from the lives of her devotees. Her worship is particularly believed to cleanse the soul, making it easier for devotees to achieve their spiritual and worldly goals.
- Infusion of Peace and Serenity: The presence of Skandamata brings peace and serenity to the devotee’s mind. Her calm and composed demeanor helps soothe restless minds, reducing stress and anxiety. This tranquility is vital for making wise decisions and living a harmonious life.
- Empowerment and Courage: Riding a lion, Skandamata symbolizes empowerment and courage. Her devotees are believed to be endowed with strength and valor to face life’s challenges head-on, inspired by her fearless nature.
- Promoting Positive Qualities: Skandamata is associated with the anahata (heart chakra), which influences the qualities of love, compassion, and altruism. Her worship is said to open and balance this chakra, enhancing these positive qualities in her devotees.
- Health and Vitality: The maternal aspect of Skandamata also extends to the health and well-being of her devotees. It is believed that her blessings can lead to good health and vitality, protecting her devotees from diseases and ailments.
Worshipping Ma Skandamata during the fifth day of Navaratri involves rituals that are imbued with deep devotion and reverence, highlighting her role as a mother both in a literal and a spiritual sense. Her blessings are sought for not just material and physical well-being but also for a deeper, spiritual connection with the divine, fostering a comprehensive sense of fulfillment and protection.
What Ma Skandamata’s grace brings upon us:
- The worship of Maa Skandamata confers the boon of good progeny.
- This form of the Mother removes aggressive tendencies.
- She resolves fights between arch enemies.
- She protects in litigations and issues involving the police.
- She also heals rashes and skin disorders.
- She blesses Her devotees with material comforts and abundance.
- She grants peace, happiness and harmony in family life.
- She bestows upon us the strength to fight our inner demons.
Today, take a vow to be guided by your inner Self in all your actions. The centre of your being is the abode of the Divine Mother, seek Her refuge there.
Ma Skandamata and Kundalini
In the spiritual journey guided by the nine forms of Ma Durga, Skandamata, the fifth Navadurga, plays a crucial role in nurturing and fostering our inherent divinity. As we progress through the stages initiated by other forms of Devi—starting with Shailaputri’s inspiration to study sacred scriptures, followed by Brahmacharini’s encouragement for dedicated sadhana, and Chandraghanta’s influence in purifying our actions to make them a form of Tapasya, leading up to Kushmanda nurturing the divinity within us—Skandamata’s role becomes distinctly supportive and enriching.
Skandamata, as the mother of Skanda, the divine warrior leading the forces of light, represents the pinnacle of maternal care and discipline that guides us towards spiritual enlightenment. She embodies both restraint and the controlled use of power, illustrating how one can channel emotions like anger constructively to protect integrity and spiritual boundaries. This duality reflects the warrior’s ethos of knowing when to harness emotions for positive outcomes, especially in the battle against inner demons.
Residing in the Visuddha chakra, located at the throat, Skandamata influences our ability to communicate openly and truthfully while encouraging patience in listening. A balanced Visuddha chakra ensures free expression and emotional release, crucial for personal growth and spiritual expression. Under her guidance, every interaction and experience transcends to a divine expression, allowing devotees to see and experience divinity in all aspects of life. Skandamata not only supports our spiritual awakening but also ensures our journey is enveloped with love and compassion, mirroring the unconditional love of a mother.
The Tantric invocation of Devi
Tantric invocation: Mritsanjivani, Sumukhi, Chamunda
One of the nine Tantric forms of Devi is invoked as Chamunda, Mritasanjivani, and Sumukhi as per the Durga Tantra and Vamkeshvara tantra. Devi Chamunda derived her name after slaying the twin demons “Chanda” and “Munda”. Her energy transforms tragedy into a higher vibration without covering it up in denial. Acknowledging your pain is a catalyst for radical healing.
Call out to Devi Chamunda by chanting her subtle yet powerful mantra which protects, heals and blesses her devotees with success, creativity, self-confidence and a burst of joy arising out of the sublime union with the Divine Mother. The sacred invocation of her potent mantra turns your body into a cauldron of creation, acting as a cleansing and balancing agent to clear your physical and subtle bodies of pain, suffering, fear, sadness and all negative external influences.
May the grace of Devi Skandamata descend upon you!
⛰️ ओम देवी स्कंदमात्रे नमः ⛰️
🌸 जगन्मातृके पाहिमाम! 🔱
🔱 ओम नमश्चंडिकाये! 🔱
⛰️Om Devi Skandamatre Namaha⛰️
🌸Jaganmatruke Pahimam! 🔱
🔱Om Namashchandikaye! 🔱
Mantra
ॐ देवी स्कन्दमातायै नमः॥
Om Devi Skandamatayai Namah॥
Prarthana
सिंहासनगता नित्यं पद्माञ्चित करद्वया।
शुभदास्तु सदा देवी स्कन्दमाता यशस्विनी॥
Simhasanagata Nityam Padmanchita Karadvaya।
Shubhadastu Sada Devi Skandamata Yashasvini॥
Stuti
या देवी सर्वभूतेषु माँ स्कन्दमाता रूपेण संस्थिता। नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः॥
Ya Devi Sarvabhuteshu Ma Skandamata Rupena Samsthita।
Namastasyai Namastasyai Namastasyai Namo Namah॥
Dhyana
वन्दे वाञ्छित कामार्थे चन्द्रार्धकृतशेखराम्।
सिंहरूढ़ा चतुर्भुजा स्कन्दमाता यशस्विनीम्॥
धवलवर्णा विशुध्द चक्रस्थितों पञ्चम दुर्गा त्रिनेत्राम्।
अभय पद्म युग्म करां दक्षिण उरू पुत्रधराम् भजेम्॥
पटाम्बर परिधानां मृदुहास्या नानालङ्कार भूषिताम्।
मञ्जीर, हार, केयूर, किङ्किणि, रत्नकुण्डल धारिणीम्॥
प्रफुल्ल वन्दना पल्लवाधरां कान्त कपोलाम् पीन पयोधराम्।
कमनीयां लावण्यां चारू त्रिवली नितम्बनीम्॥
Vande Vanchhita Kamarthe Chandrardhakritashekharam।
Simharudha Chaturbhuja Skandamata Yashasvinim॥
Dhawalavarna Vishuddha Chakrasthitom Panchama Durga Trinetram।
Abhaya Padma Yugma Karam Dakshina Uru Putradharam Bhajem॥
Patambara Paridhanam Mriduhasya Nanalankara Bhushitam।
Manjira, Hara, Keyura, Kinkini, Ratnakundala Dharinim॥
Praphulla Vandana Pallavadharam Kanta Kapolam Pina Payodharam।
Kamaniyam Lavanyam Charu Triwali Nitambanim॥
Stotra
नमामि स्कन्दमाता स्कन्दधारिणीम्।
समग्रतत्वसागरम् पारपारगहराम्॥
शिवाप्रभा समुज्वलां स्फुच्छशागशेखराम्।
ललाटरत्नभास्करां जगत्प्रदीप्ति भास्कराम्॥
महेन्द्रकश्यपार्चितां सनत्कुमार संस्तुताम्।
सुरासुरेन्द्रवन्दिता यथार्थनिर्मलाद्भुताम्॥
अतर्क्यरोचिरूविजां विकार दोषवर्जिताम्।
मुमुक्षुभिर्विचिन्तितां विशेषतत्वमुचिताम्॥
नानालङ्कार भूषिताम् मृगेन्द्रवाहनाग्रजाम्।
सुशुध्दतत्वतोषणां त्रिवेदमार भूषणाम्॥
सुधार्मिकौपकारिणी सुरेन्द्र वैरिघातिनीम्।
शुभां पुष्पमालिनीं सुवर्णकल्पशाखिनीम्
तमोऽन्धकारयामिनीं शिवस्वभावकामिनीम्।
सहस्रसूर्यराजिकां धनज्जयोग्रकारिकाम्॥
सुशुध्द काल कन्दला सुभृडवृन्दमज्जुलाम्।
प्रजायिनी प्रजावति नमामि मातरम् सतीम्॥
स्वकर्मकारणे गतिं हरिप्रयाच पार्वतीम्।
अनन्तशक्ति कान्तिदां यशोअर्थभुक्तिमुक्तिदाम्॥
पुनः पुनर्जगद्धितां नमाम्यहम् सुरार्चिताम्।
जयेश्वरि त्रिलोचने प्रसीद देवी पाहिमाम्॥
Namami Skandamata Skandadharinim।
Samagratatvasagaram Paraparagaharam॥
Shivaprabha Samujvalam Sphuchchhashagashekharam।
Lalataratnabhaskaram Jagatpradipti Bhaskaram॥
Mahendrakashyaparchita Sanantakumara Samstutam।
Surasurendravandita Yatharthanirmaladbhutam॥
Atarkyarochiruvijam Vikara Doshavarjitam।
Mumukshubhirvichintitam Visheshatatvamuchitam॥
Nanalankara Bhushitam Mrigendravahanagrajam।
Sushuddhatatvatoshanam Trivedamara Bhushanam॥
Sudharmikaupakarini Surendra Vairighatinim।
Shubham Pushpamalinim Suvarnakalpashakhinim॥
Tamoandhakarayamini Shivasvabhavakaminim।
Sahasrasuryarajikam Dhanajjayogakarikam॥
Sushuddha Kala Kandala Subhridavrindamajjulam।
Prajayini Prajawati Namami Mataram Satim॥
Swakarmakarane Gatim Hariprayacha Parvatim।
Anantashakti Kantidam Yashoarthabhuktimuktidam॥
Punah Punarjagadditam Namamyaham Surarchitam।
Jayeshwari Trilochane Prasida Devi Pahimam॥
Kavacha
ऐं बीजालिंका देवी पदयुग्मधरापरा।
हृदयम् पातु सा देवी कार्तिकेययुता॥
श्री ह्रीं हुं ऐं देवी पर्वस्या पातु सर्वदा।
सर्वाङ्ग में सदा पातु स्कन्दमाता पुत्रप्रदा॥
वाणवाणामृते हुं फट् बीज समन्विता।
उत्तरस्या तथाग्ने च वारुणे नैॠतेअवतु॥
इन्द्राणी भैरवी चैवासिताङ्गी च संहारिणी।
सर्वदा पातु मां देवी चान्यान्यासु हि दिक्षु वै॥
Aim Bijalinka Devi Padayugmadharapara।
Hridayam Patu Sa Devi Kartikeyayuta॥
Shri Hrim Hum Aim Devi Parvasya Patu Sarvada।
Sarvanga Mein Sada Patu Skandamata Putraprada॥
Vanavanamritem Hum Phat Bija Samanvita।
Uttarasya Tathagne Cha Varune Nairiteavatu॥
Indrani Bhairavi Chaivasitangi Cha Samharini।
Sarvada Patu Mam Devi Chanyanyasu Hi Dikshu Vai॥
Aarti
जय तेरी हो स्कन्द माता। पाँचवाँ नाम तुम्हारा आता॥
सबके मन की जानन हारी। जग जननी सबकी महतारी॥
तेरी जोत जलाता रहूँ मैं। हरदम तुझे ध्याता रहूँ मै॥
कई नामों से तुझे पुकारा। मुझे एक है तेरा सहारा॥
कही पहाड़ों पर है डेरा। कई शहरों में तेरा बसेरा॥
हर मन्दिर में तेरे नजारे। गुण गाये तेरे भक्त प्यारे॥
भक्ति अपनी मुझे दिला दो। शक्ति मेरी बिगड़ी बना दो॥
इन्द्र आदि देवता मिल सारे। करे पुकार तुम्हारे द्वारे॥
दुष्ट दैत्य जब चढ़ कर आये। तू ही खण्ड हाथ उठाये॥
दासों को सदा बचाने आयी। भक्त की आस पुजाने आयी॥