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Divine Fulfillment: Receiving Blessings and Completion with Goddess Siddhidatri

Who is Siddhidatri Mata?

Siddhidatri Mata is one of the nine forms of the Hindu goddess Durga, worshipped during the festival of Navaratri. Her name ‘Siddhidatri’ translates to ‘giver of supernatural powers’. According to Hindu mythology, she bestows all types of Siddhis (supernatural powers or spiritual insights) to her devotees, and she is worshipped on the ninth and final day of the Navaratri festival.

Siddhidatri is depicted as seated on a lotus and riding a lion, symbolizing purity, power, and wisdom. She has four hands, holding a discus, a conch shell, a trident, and a lotus flower, each representing different aspects of spiritual perfection.

Worshipping Siddhidatri is believed to lead to mystical and divine knowledge, and she is considered important for those seeking spiritual growth and enlightenment. Her worship is significant not only in India but also among Hindus worldwide.

 

Important facts about Goddess  

 

Significance of Siddhidatri Mata

Siddhidatri is venerated on the ninth day of Navratri, a day that holds profound spiritual importance. This day symbolizes the zenith of spiritual knowledge and power, marking the culmination of a devotee’s journey towards enlightenment and divine consciousness. Siddhidatri’s form represents this ultimate state of spiritual fulfillment, where the devotee achieves a deep, transformative connection with the divine.

Goddess Siddhidatri is uniquely powerful, possessing and bestowing all types of Siddhis, which are supernatural abilities that range from clairvoyance to the ability to become invisible or attain other divine powers. These Siddhis are considered gifts that allow a devotee to experience direct and profound aspects of the divine in their spiritual practice.

Her role extends beyond mere bestowal of powers; she embodies the completion of the spiritual path, representing the fulfillment of all divine aspirations and spiritual quests. For her devotees, worshipping Siddhidatri is not just a ritual but a profound engagement with the divine, aiming to reach the highest levels of spiritual awareness and existence. Her presence during Navratri brings a powerful focus on achieving a holistic spiritual awakening and the realization of one’s highest potential.

 

The iconography of Ma Siddhidatri

Goddess Siddhidatri is the divine embodiment who possesses and imparts all types of Siddhis (supernatural abilities) to her devotees. Even Lord Shiva received all his Siddhis through her grace, earning him the title of Ardha-Narishwar when Goddess Siddhidatri emerged from his left half.

Devi Siddhidhatri, radiant and tranquil, extends her blessings to a diverse congregation that includes humans, Devas, Gandharvas, Asuras, Yakshas, and Siddhas. Her divine aura is encapsulated as she sits resplendently on a pink lotus, draped in a red sari, with a serene smile, blessing her followers with spiritual powers that lead to success, peace, and fulfillment.

She is majestically perched on a lotus and rides a lion, depicted with four hands—wielding a mace and a discus in her right hands, and a lotus flower and a conch in her left. This pantheon of sacred items each carries deep symbolic meanings: the lotus signifies the full blossoming of spiritual potential; the mace represents the destruction of ignorance and the shattering of the ego; the discus slices through accumulated karma; and the conch, symbolizing victory, calls us back to our spiritual source.

Surrounding her are sadhus, sages, rishis, and gods, who revere her as Jaya, the embodiment of Victory. Her presence signifies the culmination of the spiritual journey, from the awakening symbolized by Shailaputri Devi at the root chakra to full spiritual awakening as Siddhidatri at the crown chakra. Her attire, a red saree, symbolizes action and auspiciousness, reflecting her perpetual role in vanquishing evil, safeguarding her devotees, and bestowing her grace.

 

Here is the significance of Her form: 

 

The Story of Devi Siddhidatri

 Siddhidatri is the granter of mystical powers (Siddhis) and supernatural abilities. It is said that she granted Lord Shiva the siddhis, which he manifested as the cosmic Ardhanarishvara, symbolizing the synthesis of masculine and feminine energies. She is depicted sitting on a lotus or a lion, holding a lotus, mace, discus, and conch, embodying the fulfillment of divine aspirations.

 

Detailed Story:

In the story of Devi Siddhidatri, the fourth form of Nav Durga, we saw how Devi Siddhidatri created the entire cosmos from Her mere gentle smile. She created the Mahashaktis: Mahakali, Mahalakshmi and Mahasaraswati. From these Mahashaktis, She created the Trinity and their consorts to keep the kalachakra (wheels of time) moving.

After Ma Siddhidatri created the Trinity, Lord Shiva performed intense Sadhanas to play his role in creation. Then, Ma Siddhidatri created another Goddess called Devi Siddhidatri, who graciously conferred upon Lord Shiva not just the eight ‘ashtasiddhis ‘ but a total of 18 siddhis or perfections. These 18 siddhis encompassed the initial eight perfections, along with an additional ten secondary perfections as defined by Lord Krishna.

 

The Ashtasiddhis are: 

Our scriptures also mention some Upa-Siddhis (Minor Siddhis) like Doorshravan (clairaudience), Doordarshan (clairvoyance) etc. It means attaining that state in the subconscious mind, where you can feel what is going on in another person’s mind (or you can feel that even at the collective level).

Thereafter, Lord Brahma prayed for Her guidance to begin His work of creation. In a profound act of divine union, to enable the creation of the universe, the formless Adi Parashakti manifested from the left half of Shiva’s body as Ma Siddhidatri and Shiva and Shakti merged into the androgynous form of Ardhanarishwar, indicating to Lord Brahma that the union of the male and female energies is the ankur (seed) for all of creation.

Ma Siddhidatri blessed Lord Brahma and Lord Vishnu with the Ashta Siddhis, enabling Lord Brahma to fulfil his role as the creator and Lord Vishnu as the preserver of the universe.

 

Esoteric Meaning of Maa Siddhidatri’s emergence

These Siddhis are possible at a subtle level and not at the physical level. Siddhi of self power/self discipline exists. Shuddhi (purification) leads to Siddhi and Shuddhi is only possible through Sadhana. As a reminder of the process, first we became inspired (Shailaputri Devi) to learn the sacred scriptures (Brahmacharini Devi), and to practise sadhana (Chandraghanta Devi) in an effort to purify ourselves in such a way that all of our actions become Tapasya (Siddhidatri Devi).

Upon performing Tapas, support comes our way to nurture our divinity (Skandamata Devi), so that we are enabled to experience the purity of our true nature (Katyayani Devi).

Then, at the right time in our spiritual journey, when we are ripened and ready, our selfish ego is destroyed (Kalaratri Devi) and replaced with radiant divine light (Mahagauri Devi).

Finally, when our minds are completely matured, and we are ready to shoulder additional responsibilities, we experience perfection (Siddhidatri Devi).

When we reach the ninth step, our responsibilities naturally increase. Up until now we have been solely focused on elevating ourselves on the spiritual path.

With the blessings of perfection, we are now called upon and compelled to help others in the same way that we have been helped.

On the final day of Navaratri, chant her mantra and ask Her for an attainment that will help you on your path, be it the removal of a negative tendency like anger or fear, or the addition of a positive quality, like more compassion and humility.

May Siddhidayini (the giver of perfection) who is always served by masters (siddhas ), celestial musicians (gandharvas ), tree spirits (yak as ), demons, and gods, grant us with perfection in all we do!

There is a four syllable mantra often associated with Lord Ganesha and with Devi Siddhidatri, which means ‘may there be siddhi’ (or ‘may there be fulfilment’).

|| Siddhirastu || May there be complete accomplishment,

In the Lakṣhmī Tantra (37.1-3), there is a discussion about the difference between mental worship and external ceremonial ritual (Nitya puja). Mental impressions (vasanas) govern what our mind thinks about.

There are two types of impressions. Those which are created by external factors (like advertisements and information you read) and those created by internal factors (like how you manage your feelings and the meaning you derive out of your experience).

Mental worship purifies the internal as well as external impressions created everyday. External worship (ceremonial rituals) purifies the stockpile of psychic impressions primarily caused by external factors.

The purification of these mental impressions is required for a clear and focused mind, which is required to attain success in any activity.

All distractions arise within the mind from leftover junk in the mind.

Siddhidatri is the goddess associated with clearing these mental impressions, and allowing us to create new neuro-pathways in the mind to create intentional ways of being and acting.

 

Ma Siddhidatri, the ninth Nav Durga

The name “Siddhidatri” is derived from two Sanskrit words: “Siddhi” meaning “perfection” or “attainment,” and “Datri” meaning “giver” or “bestower.” As the embodiment of Siddhis (divine powers and perfections), Maa Siddhidatri is revered as the granter of spiritual achievements, knowledge, and fulfilment.

Maa Siddhidatri, showers her blessings upon you, bestowing extraordinary capabilities known as Siddhis. These Siddhis enable you to perform everything with utmost perfection. But what does Siddhi truly mean?

Siddhi signifies the attainment of your desires even before the yearning arises within you. You need not exert effort or take action to acquire something. With just a mere thought, your aspirations become a reality effortlessly. Siddhi grants you the power to manifest your intentions into truth, benefiting not only yourself but also those around you. Every task you undertake is accomplished flawlessly, leaving no room for imperfection. This is the essence of Siddhi.

With Siddhi, fulfilment and completeness permeate every aspect of your life. Your words hold tremendous power, shaping reality to align with your utterances. Your endeavours are marked by perfection and completion. This is the profound significance of Devi Siddhidatri.

By invoking and connecting with Ma Siddhidatri, you invite her divine energy into your being. Her blessings elevate you to a state of mastery, where your thoughts manifest effortlessly, and your actions are imbued with excellence.

Through Siddhidatri’s grace, you embody the ultimate potential to lead a fulfilled and meaningful life in all spheres.

Remember, Siddhi is not merely a personal accomplishment but a force that radiates positivity and benefits the world around you. Embrace the blessings of Ma Siddhidatri, and let the divine perfection manifest through you, bringing harmony, joy, and fulfilment to all.

Maha Navami is a time of joy, devotion, and spiritual reflection as devotees bid farewell to the nine forms of Goddess Durga, including Ma Siddhidatri, with a sense of gratitude and reverence.

 

How do we please Siddhidatri Devi and achieve the Ultimate Perfection?

It is done by methodically following the nine step path – step by step!

There is no way to skip a step, and everyone progresses at their own natural pace. To quicken the process – start now! Sadhana Se Sambhav Hai! It is possible with sadhana!

Get inspired to live a life of Dharma, increase your sadhana, and perform tapas to attain perfection.

As you purify, you will become more receptive to the abundance of Goddess Durga’s blessings. Above all, have faith that the fruits will come to you when the time is right.

 

The immense benefits of worshipping Ma Siddhidatri

Devi Siddhidatri, the compassionate and benevolent goddess, bestows her devotees with profound blessings. Her blessings encompass various aspects of life, spirituality, and personal growth. Devotees who wholeheartedly seek the blessings of Devi Siddhidatri with devotion and sincerity are bestowed with these blessings, which bring about positive transformations and spiritual growth in their lives.

 

Ma Siddhidatri and Kundalini

In Durga Saptashati, King Surath and a Samadhi perform Nav Durga Sadhana for 3 years with utmost reverence and surrender. At the end of their sadhana, Mother Divine gives them darshan and grants a boon to Surath and Samadhi. Surat means an acceptable vehicle, ‘rath’ is a chariot, a vehicle. The most extraordinary vehicle is insight, wisdom. You just know right from wrong; you just rise above this duality, and samadhi is that oneness. That is the outcome. That is like the kundalini rising.

These demons that Maha Devi annihilates are divided into three categories. And they are the three knots along the way. Brahma Granthi, Vishnu Granthi and Rudra Granthi -knots that will create thoughts, knots that will sustain those thoughts and knots that will propel you to fulfil them or destroy them. But it is when you go above all three, you experience that oneness, and that is what Durga Saptashati is in essence. In this form of Siddhidatri, Maa Durga bestows immense grace and blessings of divine power, spiritual evolution and attainment of the state of Shiva Shaktityatmika (merging with universal collective consciousness). On the ninth day of Navratri, meditating on this form of Mother Divine, above the Sahasrara chakra, establishes an aspirant in Sat Chit Anand (Truth-Consciousness-Bliss).

 

The Tantric invocation of Ma Siddhidatri 

Tantric invocation: Parachandi, Simhamukhi, or Narayani

The energy of the extremely powerful seed syllables of this mantra from the Devi Mahatmya in the Markandeya Purana, extols Mother Divine on the most important day of Navratri Sadhana. We offer infinite salutations to the one who is Narayani, the auspiciousness within all that is auspicious. Devi Gauri, the consort of Lord Shiva, is the means of accomplishing all Dharmic desires, and is the sole refuge of all. Fill your heart with utmost reverence and love for Mother Divine today as She seats you in her lap blossoming like a tender flower. May She always be the centre of all your human endeavours. Hold tightly to Her lotus feet for there lies your one and only refuge.

 

May the grace of Ma Siddhidatri descend upon you!

⛰️Om Devi Siddhidatryai Namaha⛰️

🌸Jaganmatruke Pahimam! 🌸

🔱Om Namashchandikaye! 🔱

 

Mantra

 ॐ देवी सिद्धिदात्र्यै नमः॥

Om Devi Siddhidatryai Namah॥

 

Prarthana

 सिद्ध गन्धर्व यक्षाद्यैरसुरैरमरैरपि।
सेव्यमाना सदा भूयात् सिद्धिदा सिद्धिदायिनी॥

Siddha Gandharva Yakshadyairasurairamarairapi।
Sevyamana Sada Bhuyat Siddhida Siddhidayini॥

 

Stuti

 

या देवी सर्वभूतेषु माँ सिद्धिदात्री रूपेण संस्थिता। नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः॥

Ya Devi Sarvabhuteshu Maa Siddhidatri Rupena Samsthita।
Namastasyai Namastasyai Namastasyai Namo Namah॥

 

Dhyana

वन्दे वाञ्छित मनोरथार्थ चन्द्रार्धकृतशेखराम्।
कमलस्थिताम् चतुर्भुजा सिद्धीदात्री यशस्विनीम्॥
स्वर्णवर्णा निर्वाणचक्र स्थिताम् नवम् दुर्गा त्रिनेत्राम्।
शङ्ख, चक्र, गदा, पद्मधरां सिद्धीदात्री भजेम्॥
पटाम्बर परिधानां मृदुहास्या नानालङ्कार भूषिताम्।
मञ्जीर, हार, केयूर, किङ्किणि रत्नकुण्डल मण्डिताम्॥
प्रफुल्ल वन्दना पल्लवाधरां कान्त कपोला पीन पयोधराम्।
कमनीयां लावण्यां श्रीणकटिं निम्ननाभि नितम्बनीम्॥

Vande Vanchhita Manorathartha Chandrardhakritashekharam।
Kamalasthitam Chaturbhuja Siddhidatri Yashasvinim॥
Swarnavarnna Nirvanachakra Sthitam Navam Durga Trinetram।
Shankha, Chakra, Gada, Padmadharam Siddhidatri Bhajem॥
Patambara Paridhanam Mriduhasya Nanalankara Bhushitam।
Manjira, Hara, Keyura, Kinkini, Ratnakundala Manditam॥
Praphulla Vandana Pallavadharam Kanta Kapolam Pin Payodharam।
Kamaniyam Lavanyam Shrinakati Nimnanabhi Nitambanim॥

 

Stotra

कञ्चनाभा शङ्खचक्रगदापद्मधरा मुकुटोज्वलो।
स्मेरमुखी शिवपत्नी सिद्धिदात्री नमोऽस्तुते॥
पटाम्बर परिधानां नानालङ्कार भूषिताम्।
नलिस्थिताम् नलनार्क्षी सिद्धीदात्री नमोऽस्तुते॥
परमानन्दमयी देवी परब्रह्म परमात्मा।
परमशक्ति, परमभक्ति, सिद्धिदात्री नमोऽस्तुते॥
विश्वकर्ती, विश्वभर्ती, विश्वहर्ती, विश्वप्रीता।
विश्व वार्चिता, विश्वातीता सिद्धिदात्री नमोऽस्तुते॥
भुक्तिमुक्तिकारिणी भक्तकष्टनिवारिणी।
भवसागर तारिणी सिद्धिदात्री नमोऽस्तुते॥
धर्मार्थकाम प्रदायिनी महामोह विनाशिनीं।
मोक्षदायिनी सिद्धीदायिनी सिद्धिदात्री नमोऽस्तुते॥

Kanchanabha Shankhachakragadapadmadhara Mukatojvalo।
Smeramukhi Shivapatni Siddhidatri Namoastute॥
Patambara Paridhanam Nanalankara Bhushitam।
Nalisthitam Nalanarkshi Siddhidatri Namoastute॥
Paramanandamayi Devi Parabrahma Paramatma।
Paramashakti, Paramabhakti, Siddhidatri Namoastute॥
Vishvakarti, Vishvabharti, Vishvaharti, Vishvaprita।
Vishva Varchita, Vishvatita Siddhidatri Namoastute॥
Bhuktimuktikarini Bhaktakashtanivarini।
Bhavasagara Tarini Siddhidatri Namoastute॥
Dharmarthakama Pradayini Mahamoha Vinashinim।
Mokshadayini Siddhidayini Siddhidatri Namoastute॥

 

Kavacha

ॐकारः पातु शीर्षो माँ, ऐं बीजम् माँ हृदयो।
हीं बीजम् सदापातु नभो गृहो च पादयो॥
ललाट कर्णो श्रीं बीजम् पातु क्लीं बीजम् माँ नेत्रम् घ्राणो।
कपोल चिबुको हसौ पातु जगत्प्रसूत्यै माँ सर्ववदनो॥

Omkarah Patu Shirsho Maa, Aim Bijam Maa Hridayo।
Him Bijam Sadapatu Nabho Griho Cha Padayo॥
Lalata Karno Shrim Bijam Patu Klim Bijam Maa Netram Ghrano।
Kapola Chibuko Hasau Patu Jagatprasutyai Maa Sarvavadano॥

 

Aarti

जय सिद्धिदात्री माँ तू सिद्धि की दाता। तु भक्तों की रक्षक तू दासों की माता॥
तेरा नाम लेते ही मिलती है सिद्धि। तेरे नाम से मन की होती है शुद्धि॥
कठिन काम सिद्ध करती हो तुम। जभी हाथ सेवक के सिर धरती हो तुम॥
तेरी पूजा में तो ना कोई विधि है। तू जगदम्बें दाती तू सर्व सिद्धि है॥
रविवार को तेरा सुमिरन करे जो। तेरी मूर्ति को ही मन में धरे जो॥
तू सब काज उसके करती है पूरे। कभी काम उसके रहे ना अधूरे॥
तुम्हारी दया और तुम्हारी यह माया। रखे जिसके सिर पर मैया अपनी छाया॥
सर्व सिद्धि दाती वह है भाग्यशाली। जो है तेरे दर का ही अम्बें सवाली॥
हिमाचल है पर्वत जहाँ वास तेरा। महा नन्दा मन्दिर में है वास तेरा॥
मुझे आसरा है तुम्हारा ही माता। भक्ति है सवाली तू जिसकी दाता॥

 

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